Fr Joy Thottankara is an active Pro-life promoter and the founder of First Tabernacle, an MCBS center of the Ministry of Pro-life. He is the First MCBS priest who could make a personal visit to Pope Francis.
Fr Joy Thottamkara
UC College PO
0091 484 2608620
Mary, Woman of the Eucharist
ദിവ്യകാരുണ്യ നാഥയായ പരിശുദ്ധ കന്യകാമറിയം
Faith Year Adoration Prepared by Karunikan Publications for world Adoration with His holiness Pope Francis on Sunday 2nd June 2013
Life History of Pope Francis
ഫ്രാൻസീസ് പപ്പായുടെ ജീവചരിത്രം
Top selling book about His Holiness Pope Francis in Malayalam
Publisher: Karunikan Books
Author: Dr Jacob Naluparayil
ലിസ്യു ഇടവക ദേവാലയ കൂദാശ
Time: 05.00 pm
Consecrated by: His Grace Mar Joseph Perumthottam, Archbishop of Changanassery
Public Meeting: 07.00 pm
First Eucharistic Celebration: 10.00 am
Chief Celebrant: His Excellency Mar Bosco Puthur, Curia Bishop of Syro-Malabar Church
Snehavirunnu: 12.30 pm
19-05-2013 (Sunday) Feast of Pentecost
Parish Day Celebrations
Lisieux Theme Song
The Major Archiepiscopal Commission for
Evangelization the Pastoral Care of the Migrants
The Major Archiepiscopal Commission for Evangelization and Pastoral Care of the Migrants is constituted to assist the Major Archbishop of the Church in carrying out his responsibilities towards the Syro-Malabar migrant faithful out side the proper territory of the Syro Malabar Church (in India and aboard) and to animate and co-ordinate the evangelizing mission of the Church.
The Catholic Church is a communion of twenty three sui iuris Churches with different liturgy, theology, spirituality and administrative system. The Syro- Malabar Church is the second largest in number among twenty two Eastern Churches with a total population of 3.8 million faithful. It is a Major Archiepiscopal sui iuris Church with a Synodal structure. The Synod is the supreme legislative and judicial authority in the Church. The Major Archbishop is the father and head of this Church (CCEO, 55). As the father and head of the Church, the Major Archbishop must be solicitous not only for the faithful of his Church in the proper territory, but also for the migrants scattered all over the world. He enjoys certain rights and duties towards the faithful who belong to his Church no matter wherever they stay (CCEO.148§ 2). He exercises his pastoral authority in the Church with the help of various Commissions because canon 124 of the CCEO prescribes that there should be various Commissions to take care of the different fields of activities in the sui iuris Church. The Commissions are erected by the Major Archbishop, constituted of persons chosen by him and are governed by norms established by him (Synodal News, No. 1, August 1993, p. 47).
In the very first meeting of the Synod of Bishops of the Syro-Malabar Church, held from 20 to 25 May 1993 at the residence of Mar Antony Padiyara, the then Major Archbishop, at Ernakulam under the chairmanship of Archbishop Abraham Kattumana, the Pontifical Delegate to the Syro-Malabar Church, decision was taken to constitute the Major Archiepiscopal Commission for the Evangelization and Pastoral Care of the Migrants. This Commission was constituted to assist the Major Archbishop of the Church in carrying out his responsibilities towards the Syro-Malabar migrant faithful outside the proper territory of the Syro Malabar Church in India and aboard and to animate and co-ordinate the evangelizing mission of the Church. The same Synod elected Bishop Mar Gregory Karotemprel CMI as the Chairman and Bishops Mar Joseph Pallikaparampil (Pala) and Mar Paul Chittilapilly (Kalyan) as members of the Commission. (Synodal News, No. 1, August 1993, pp 6-7, Synodal News, No. 6, May 1995, p. 41).
While the VI Synod of Bishops of the Syro-Malabar Church was in session from 12th to 24th January 1998, Mar Varkey Vithayathil C.Ss.R., the Apostolic Administrator of the Syro-Malabar Church reconstituted the Commission for the Evangelization and Pastoral Care of the Migrants with Bishop Mar Gregory Karotemprel CMI as the Chairman and Bishops Mar Joseph Pallikaparampil and Mar Gratian Mundadan CMI as members. The Commission members took charge on 21 May 1998 (Synodal News, No. 11, March 1998, p.15).
The VII Synod of Bishops, held at Mount St Thomas from 14 to 20 November 1999, took the decision to establish a Mission Secretariat under the auspices of the Major Archiepiscopal Commission for Evangelization and Pastoral Care of the Migrants at the Major Archiepiscopal Curia, Mount St Thomas. Mar Varkey Vithayathil, the then Apostolic Administrator, canonically erected the Mission Secretariat at Mount St Thomas vide Decree No. 1871/99 on 17th December 1999. (Synodal News, Vol. 7, Nos. 1& 2, December 1999, pp 56, 70, 124)
In the course of the XI Synod of Bishops held at Mount St. Thomas from 3 to15 November 2003, Mar Varkey Cardinal Vithayathil, the Major Archbishop reconstituted the Commission for the Evangelization and Pastoral Care of the Migrants with Bishop Gregory Karotemprel CMI again as the Chairman and Bishops Mar Vijay Anand Nedumpuram CMI and Mar Mathew Vaniakizhakkel VC as members (Synodal News, Vol.11, No.2, December 2003, p. 30).
During the XVI synod, on 27th August 2008, Mar Varkey Cardinal Vithayathil, the Major Archbishop reconstituted the Commission for the Evangelization and Pastoral Care of the Migrants with Bishop Sebastian Vadakel MST as the Chairman and Bishops Simon Stock Palathara CMI and Mar Antony Chirayath as members (Synodal News, Vol.12, Nos.1&2, Novembers 2008, p. 47).
The love of Christ towards migrants urges us (cf. 2Cor. 5:14) to look afresh at their problems and to respond more efficiently to the pastoral needs of the Syro-Malabar faithful living outside the territorium proprium of the church in India and abroad and the zeal for Christ obliges us to be His witnesses in the whole world sharing the light of Faith lit by St Thomas the Apostle. Mission
Pastoral care of the emigrants of the Syro-Malabar Church has always been the priority of the Commission. Some of the members of the Commission in the past were appointed Apostolic Visitors of the USA and Canada as well as the European countries. They presented reports of their visitations to the Synod as well as to Rome. The Commission arranged several meetings and deliberations with the Latin prelates of the migrant areas and sent various memoranda to Rome as well as to other ecclesiastical authorities. As a result of these efforts, St Thomas Syro-Malabar Diocese of Chicago was erected for the Syro-Malabar migrants in USA and Canada, chaplains were appointed for the pastoral care of the Syro-Malabar migrants by the Latin prelates in many places and several Syro-Malabar parishes were established in Delhi, Bangalore, Chennai and Kolkata. Commission ensures regular correspondence with the emigrant communities
The Commission was entrusted with the task of arranging the conduct of the first Syro Malabar Mission Assembly. Accordingly a preliminary meeting was held in November 1998 at Poornodaya in Bhopal with delegates from all dioceses, especially from mission dioceses for drafting the first Working Paper (Lineamenta). The Mission Assembly was held from November 12 14, 1999 at Mount St Thomas. As per the direction of the Synod, held from November 14 20, 1999, the Commission convened a Meeting of the Bishops of the Dioceses of the Syro Malabar Church outside the Territorium Proprium and the major Superiors of the Syro Malabar Religious Congregations and Institutes of Apostolic Life, working in the above Dioceses at Poornodaya in Bhopal from 13 to 15 October, 2000.
An all-inclusive Syro-Malabar Catholic Directory was published by the Commission for the first time in November 2004. The Commission joyfully undertook the preparation of a Mission Policy of the Syro-Malabar Church in the challenging circumstances of the Mission of the Church in the third millennium. After several years of study, consultation, discussion and preparation it was finally promulgated on March 19, 2006. It was simultaneously translated into Malayalam as well. The Commission conducted the first ever Global Meet of the Syro-Malabar emigrants at Mount St Thomas, the Major Archiepiscopal Curia from 18 to 21 of August 2006 after a year long preparation. Almost 380 participants from all over the world participated in the Meet and of them some 100 were from outside India and others from various cities and Syro-Malabar dioceses in India. The Commission brought out a Directory of the Syro-Malabar Migrants, with a brief history, general statistics, contact details and other relevant pieces of information of every sizeable Syro-Malabar migrant community in India and outside. The Commission also published two issues of the Mission India. Around the time of Christmas in 2006 Syro-Malabar Global Mission was published for the emigrants of the Syro-Malabar Church as per the suggestions of the Global Meet 2006. Together with Sathyadeepam the Commission (CEPCM) brought out a Mission Supplement as a special issue in order to introduce the Syro-Malabar Mission Dioceses to the Mother Church in Kerala. The Supplement contained articles and pictures on all the Mission dioceses of the Syro-Malabar Church and it was a landmark achievement for the Commission. A study seminar on the Mission Policy of the Syro-Malabar Church under the title Mission Congress 2007 is being planned out by the Commission. The Commission intends to publish a shorter version of the Directory of the Syro-Malabar Church in 2008.
Church Teachings on Pastoral Care of the Migrants
The history of humankind is a history of migration. Migrations are on the increase day by day for reasons of better livelihood, or for other demands of life like jobs, strenuous conditions in one’s own country, religious persecution and so on. It is a matter of serious concern for all nations and people. There are many advantages along with it, like good job opportunities, peaceful life, higher salaries, wide range of living standards and so on. But it is a fact that migrants who have had to give up their homeland, their possessions and relations inevitably carry with them the characteristics and memories of their own people as an indelible identity which cannot be renounced or denied. Experience has shown that the inability of expression in other than the mother language and loss of cultural and spiritual patrimonies not only damage the conscience but also cancel religious convictions and practices. As far as the Church is concerned, migration has a great missionary dimension. Pope Paul VI in Evangelii Nuntiandi notes: “It is the result of their living presence and witness in the midst of new people that forms new Churches. So they are the real seeds and the evangelizers” (n.21).
Migration always involves uprooting, detachment from one’s people, culture and place. At the same time it is for insertion and integration into a new society and place. In the Old Testament God brought the Israelites to the promised land to make them a chosen race and wanted them to keep up their identity in the new land. God did not want the Israelites to be scattered but united as the people of God. As Yahweh cared for the Israelites, the migrants need special pastoral care from the part of the Church lest they be disoriented in the new situation. St. Paul says: “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God” (Rom.15:7).
Proper pastoral care of the migrants is a great mission entrusted to the Church. Erga migrantes caritas Christi, an instruction issued in 2004 by the Pontifical Council for the Pastoral Care of Migrants and Itinerant People notes: “Welcoming the stranger is intrinsic to the nature of the Church itself and bears witness to its fidelity to the Gospel” (n. 22).The mission of the Church towards migrants calls for an integrated approach of the proclamation of the gospel, clear policy and programs of pastoral works, catechetical and liturgical formation, fostering dialogue with them, working for their human rights, dignity, etc.
There is no dearth of Magisterial material safeguarding the right of pastoral care of the migrants. Popes, Councils and Encyclicals recommend the retention and promotion of the rights of the migrants. None of the Vatican documents encourage absorption or integration of the immigrants into the Church of arrival. The teachings of the Church with regard to the pastoral care of the migrant faithful of any sui juris Church, anywhere in the world, are crystal clear from the following Church documents.
Teachings of the Councils
Lateran Council IV
“Since in many places people of different languages live within the same city or diocese, having one faith but different rites and customs, we therefore strictly order bishops of such cities and dioceses to provide suitable men who will do the following in the various rites and languages: celebrate the divine services for them, administer the Church’s sacraments, and instruct them by word and examples” Lateran Council IV (1215), can. 9, Counciliarurn Eccumenicourum … Rome.1962, p. 215.
Second Vatican Council
For the Catholic Church wishes the traditions of each particular church or rite to remain whole and entire, and it likewise wishes to adapt its own way of life to the needs of different times and places” (OE. 2).
Therefore these churches are of equal rank, so that none of them is superior to the others because of its rite. They have the same rights and obligations, even with regard to the preaching of the Gospel in the whole world (cf. Mk16:15), under the direction of the Roman Pontiff” (OE. 3)
Provision must be made therefore everywhere in the world to protect and advance all these individual Churches. For this purpose, each should organize its own parishes and hierarchy, where the spiritual good of the faithful requires it…each and every Catholic, as also the baptized members of any non-Catholic church or community who come to the fullness of the Catholic communion, must retain each his own rite wherever he is, and follow it to the best of his ability” (OE. 4)
It likewise pertains to Episcopal conferences to found and promote agencies which will fraternally receive those who immigrate from missionary territories for of work or study, and which will aid them by suitable pastoral attention” (AG.38).
This Synod solemnly declares that the Churches of the East, while keeping in mind the necessary unity of the whole Church, have the power to govern themselves according to their own disciplines, since these are better suited to the character of their faithful and better adapted to foster the good of souls. The perfect observance of this traditional principle-which indeed has not always been observed-is a prerequisite for any restoration of union” (UR. 16).
Where there are faithful of a different rite, the diocesan bishop should provide for their spiritual needs either through priests or parishes of that rite or through an Episcopal Vicar endowed with the necessary faculties. Wherever it is fitting, the last named should also have an Episcopal rank” CD. 23) Teachings of Popes “Pope Pius XII says that “for Oriental Churches there should not be any compulsion to substitute their customs with those of the Latin Church and every Rite must have equal estimation and dignity before the common Mother Church” (AAS. 1944. P. 137)
Regarding the pastoral care of the faithful of the Eastern Rites who are living in Latin Rite dioceses, in accordance with the spirit and letter of the Conciliar Decree Christus Dominus 23 and OrientaliumEcclesiarum4the Latin Ordinaries (bishops) of such dioceses are to provide as soon as possible for an adequate pastoral care of the faithful of these Eastern Rites, through the ministry of the priests or through parishes of the Rites, where this would be indicated, or through an Episcopal Vicar endowed with the necessary faculties where circumstances would so indicate” (Letter of Pope John Paul II to the bishops of India on May 28, 1987).
The migrant has the right to pastoral care from the local Church. It should be emphasized that he or she has the right not to the generic pastoral care common to the whole body of the believers but to a specific ministry adopted to their language and especially their culture” (Message of John Paul II on World migration day 1990, L’Osservatore Romano, August 6, n.32, Vol.23 (1990), p.11.
I particularly urge the Latin ordinaries in these countries to study attentively, grasp thoroughly and apply faithfully the principles issued by the Holy See concerning ecumenical cooperation and the pastoral care of the Eastern Catholic Church especially when they lack their own hierarchy.” (John Paul II, Orientale Lumen (1995), n.9.
“There is an urgent need to overcome the fears and misunderstandings which appear at times between the Catholic Eastern Churches and the Latin Church… especially with regard to the pastoral care of their people, also outside their own territories.” (John Paul II, Ecclesia in Asia, 1999, n.27.
The Christian faithful have the right to worshipping God according to the prescriptions of their own Rite approved by the 2 legitimate pastors or the Church and to follow their own form of spiritual life consonant with the teaching of the Church” (CIC.214).
If the local Ordinary has faithful of a different rite within his diocese, he is to provide for their spiritual needs either by means of the priests or parishes of that rite or by means of an Episcopal Vicar” (CIC. 383§2).
The Christian faithful have the right to worship God according to the prescriptions of their own Church sui iuris, and to follow their own form of spiritual life consonant with the teaching of the Church” (CCEO. 17).
No one can presume in any way to induce the Christian faithful to transfer to another Church sui iuris” (CCEO.31).
The Christian faithful of the Eastern Churches even if committed to the care of a hierarch or pastor of another Church sui iuris, nevertheless remain enrolled in their own Church” (CCEO.38).
No one can validly transfer to another Church sui iuris without the consent of the Holy See” (CCEO. 32§1).
The Christian faithful of the Eastern Churches even if committed to the care of a hierarch or pastor of another Church sui iuris, nevertheless remain enrolled in their own Church” (CCEO.38).
The eparchial bishop to whom the care of the Christian faithful of any other sui juris Church is committed is bound by the serious obligation of providing all the things in order that these Christian faithful retain the rite of their own Church, cultivate and observe it as much as they can; he should foster relations with the higher authority of that Church” (CCEO 193§1).
The eparchial bishop is to provide for the spiritual needs of those Christian faithful, if it is possible, through the presbyters or pastors of the same Church sui iuris as the Christian faithful or even through a syncellus constituted for the care of these Christian faithful” (CCEO 193§2).
In places where not even an exarchv has been erected for the Christian faithful of a certain Church sui iuris, the local hierarch of another Church sui iuris, even the Latin Church of the place is to be considered the proper hierarch of these faithful, with due regard for the prescription of can. 101; if, however, there are several local hierarchs, that one is to be considered their proper hierarch who has been appointed by the Apostolic See or, if it is a question of the Christian faithful of a patriarchal Church, by the Patriarch with the assent of the Apostolic See” (CCEO. 916§5).
Era migrantes Caritas Christi
Erga migrantes caritas Christi is an instruction issued in 2004 by the Pontifical Council for the Pastoral Care of Migrants and Itinerant People.
Welcoming the stranger is intrinsic to the nature of the Church itself and bears witness to its fidelity to the Gospel” (n. 22).
With regard to Catholic migrants the Church makes provision for a specific kind of pastoral care because of the diversity of language, origin, culture, ethnicity and tradition, or of belonging to a particular Church sui iuris with its own rite… The uprooting that moving abroad inevitably involves (from country of origin, family, language etc.) should not be made worse by uprooting the migrant from his religious rite or identity too” (n. 49).
When groups of immigrants are particularly numerous and homogeneous therefore, they are encouraged to keep up their specific Catholic traditions. In particular, efforts must be made to provide organised religious assistance by priests of the language, culture and rite of the migrants selecting the most suitable juridical option from among those foreseen by the CIC and the CCEO.” (n. 50)
Eastern Rite Catholic migrants, whose numbers are steadily increasing, deserve particular pastoral attention. In their regard we should first of all remember the juridical obligation of the faithful to observe their own rite everywhere insofar as possible, rite being understood as their liturgical, theological, spiritual and disciplinary heritage (cf. CCEO Can. 28, §1 and PaG 72) (n.51).
All the above official teachings of the Church attest to the solicitude of the Church for the migrants and defend their pastoral rights. The official ecclesiastical position on the emigrants from the time of Lateran IV (1215) favoured providing ministers of the rite and language of the emigrants because migration is no reason to dissolve one’s birth- rite. The inability of the Syro-Malabar Church to cater to the spiritual and liturgical needs of the migrants can lead to their alienation and ultimate separation from the Mother Church. The only solution to solve the above issue is to extend jurisdiction everywhere in the world as territorial or personal. Any further delay in doing so will result in irreparable damage to the entire Catholic Church. Besides, it is also a question of keeping up the credibility of the Catholic claim that the Church stands for justice, peace and harmony. It is all the more right and just for the Church to allow the faithful to protect as well as foster their own faith traditions everywhere in India through the establishment of appropriate juridical structures proper to the sui iuris Church.
Here is the Malayalam translation of the Vocation Sunday Message of the Pope Emeritus Benedict XVI. This year Church celebrates Vocation Sunday on 21 April 2013, the fourth Sunday of the Easter. Pope Emeritus Benedict XVI issued this message on 6 October 2012 and it is valid for the forthcoming Vocation Sunday.
“It seems my brother cardinals went almost to the end of the world” to choose a pope, he told the crowd in St Peter’s Square in his first address – a joke which belied his image as the cardinal who never smiles.
Analists did not see him as a favourite for the job of succeeding Benedict XVI and his advanced age – at 76, he is just two years younger than Benedict at the time of his election in 2005 – may have surprised those expecting a younger man as the 266th Pope.
However, he appeals to both Church conservatives and reformers, being seen as orthodox on sexual matters, for instance, but liberal on social justice – through far from being a “liberation theologist”.
He was born on 17 December 1936 in Buenos Aires, of Italian descent.
According to his official Vatican biography, he was ordained as a Jesuit in 1969 and went on to study in Argentina and Germany.
Who are the Jesuits?
- The Society of Jesus is a male order of the Catholic Church, with 19,000 members worldwide
- It was established in 16th Century Europe as a missionary order and members swear vows of poverty, chastity and obedience
- The order became so powerful that it was suppressed at the end of the 18th Century but later restored
- Have reputation as expert communicators
He became a bishop in 1992 and Archbishop of Buenos Aires in 1998. At the 2005 conclave, he was seen as a contender for the papacy.
His election took many by surprise in his home city, where many had thought his age ruled him out, says the BBC’s Marcia Carmo in Buenos Aires.
But any surprise soon gave way to the jubilant blaring of car horns on the streets.
As Cardinal Bergoglio, his sermons always had an impact in Argentina and he often stressed social inclusion, indirectly criticising governments that did not pay attention to those on the margins of society, our correspondent says.
Francesca Ambrogetti, who co-authored a biography of him, told Reuters news agency that part of his public appeal lay in his “sober and austere” humble lifestyle.
“That’s the way he lives,” she said. “He travels on the underground, the bus, when he goes to Rome he flies economy class.”
In Buenos Aires, he lived in a simple flat in the building of the Archdiocese.
When in Rome, BBC Latin America analyst Eric Camara writes, he often preferred to keep his black robe on, instead of the cardinal’s red and purple vest he is entitled to wear.
He is also said to have re-used the cardinal’s vest used by his predecessor.
According to a profile in the UK’s Guardian newspaper, when he was appointed a cardinal in 1998, he urged Argentines not to travel to Rome to celebrate but to give their money to the poor instead.
According to Ms Ambrogetti, he is a moderate in all things.
“He is absolutely capable of undertaking the necessary renovation without any leaps into the unknown,” she said.
“He would be a balancing force. He shares the view that the Church should have a missionary role, that gets out to meet people… a church that does not so much regulate the faith as promote and facilitate it.”
For the Church establishment, it will be a novelty to have a Jesuit in charge – members are supposed to avoid ecclesiastical honours and serve the Pope himself.
- Born Jorge Mario Bergoglio on 17 December 1936 (age 76) in Buenos Aires, of Italian descent
- Ordained as a Jesuit in 1969
- Studied in Argentina, Chile and Germany
- Became Cardinal of Buenos Aires in 1998
- Seen as orthodox on sexual matters but strong on social justice
- First Latin American and first Jesuit to become pope, the 266th to lead the Church
As a Jesuit, he is a member of perhaps the most powerful and experienced religious order of the Catholic Church, known as expert communicators, writes David Willey, the BBC’s Rome correspondent.
It appears that few who know him doubt his conservative credentials.
This is how Monsignor Osvaldo Musto, who was at seminary with him, described him in a BBC News article back in 2005: “He’s as uncompromising as Pope John Paul II, in terms of the principles of the Church – everything it has defended regarding euthanasia, the death penalty, abortion, the right to life, human rights, celibacy of priests.”
His views have been put to the test in Argentina, the first Latin American country to legalise same-sex marriage with a President, Cristina Fernandez de Kirchner, who promotes free contraception and artificial insemination.
When he argued that gay adoptions discriminated against children, the president said his tone harked back to “medieval times and the Inquisition”.
However, she welcomed the election to the papacy of a fellow countryman, noting his choice of name appeared to be “in reference to St Francis of Assisi, the saint of the poor” and boded well for unifying “all humans as equal, with fellowship, with love, with justice and equity”.
Aside from his universal significance, the former cardinal appears to be a strong Argentine patriot, telling Argentine veterans of the Falklands War at a Mass last year: “We come to pray for all who have fallen, sons of the Homeland who went out to defend their mother, the Homeland, and to reclaim what is theirs.”
One subject of controversy is his role under the Argentine military dictatorship of 1976-1983, and particularly the abduction of two Jesuits secretly jailed by the military government, suspicious of their work among slum-dwellers.
As the priests’ Provincial Superior at the time, he was accused of having failed to shield them from arrest. It is a charge his office flatly denies.
Quoting his official biographer, Sergio Rubin, AP news agency writes in its profile of the new Pope: “Both men were freed after Bergoglio took extraordinary, behind-the-scenes action to save them. His intervention likely saved their lives.”
Another accusation levelled against him from the “Dirty War” era is that he failed to follow up a request to help find the baby of a woman kidnapped when five months’ pregnant pregnant and killed in 1977. It is believed the baby was illegally adopted.
The cardinal testified in 2010 that he had not known about baby thefts until well after the junta fell – a claim relatives dispute.
“Bergoglio has a very cowardly attitude when it comes to something so terrible as the theft of babies,” said the baby’s aunt, Estela de la Cuadra. “He doesn’t face this reality and it doesn’t bother him.”
Like other Latin American churchmen of the time, he had to contend, on the one hand, with a repressive right-wing regime and, on the other, a wing of his Church leaning towards political activism on the left.
During Argentina’s economic crisis of 2001, Cardinal Bergoglio protested at police brutality during the unrest which saw President Fernando de la Rua swept from power.
“We live in the most unequal part of the world, which has grown the most yet reduced misery the least,” he was quoted as saying by the National Catholic Reporter at a gathering of Latin American bishops in 2007.
“The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many of our brothers.”
One issue for the Vatican may be the state of the new pope’s health. He lives with only one lung, since having the other removed as young man because of an infection. Nonetheless, he is said to be in good shape.
He is said to be a football fan, supporting Buenos Aires team San Lorenzo de Almagro.
Life without Luxury
With Bergoglio, they have elected an unpretentious, down-to-earth man who is close to the people. Instead of using the luxury sedan supplied to bishops, he uses public transportation. Rather than living in the bishop’s residence, he has a simple apartment. He even does his own grocery shopping and cooking. And, at meetings of the cardinals, he prefers to sit in the second row rather than the first.
In 2005, Bergoglio waved his candidacy to become pope, which benefited Joseph Ratzinger, who went on to become Pope Benedict XVI. In the third round of voting, up to 40 cardinals reportedly chose Bergoglio. With roughly one-third of cardinals supporting him, Bergoglio could have theoretically blocked any other candidate. But by withdrawing from the running he ultimately allowed Ratzinger’s election.
Quiet and Media-Shy
Bergoglio is thought to be quiet and media-shy, but his rare public pronouncements carry enormous weight in his home country. He avoids politics and takes on injustices such as corruption, poverty and inequality with clear statements.
But Bergoglio had hardly been identified as a favorite in recent weeks, having already failed to be selected back in 2005. His health has also been an issue. Since childhood he has struggled with lung problems, and after a fierce bout of the flu in 2005, he made a slow recovery. During the last conclave, critics said he lacked adequate passion to take on the position.
Still, Bergoglio must have been seen as a viable candidate back then, because his opponents brought forward all manner of allegations against him. Just three days after the conclave began, a lawyer pressed charges against the Buenos Aires archbishop for allegedly acting as an accomplice in the kidnapping of two Jesuit priests in 1976. Bergoglio was repeatedly accused of failing to take an appropriate position during Argentina’s military dictatorship from 1976 to 1983. He denies all such charges to this day.
One of five children, Bergoglio was born on Dec. 17, 1936 in Buenos Aires, the son of Italian immigrants from Turin. He holds citizenship in both Argentina and Italy — a fact that qualified him as a papal candidate. While his home is Latin America, Bergoglio is also at home in Europe. A man of the world church, his humility and modesty are said to be admired by other cardinals.
Time in Germany
Bergoglio studied chemical engineering before he went to seminary and joined the Jesuit order. He taught philosophy, psychology and literature courses, and became a priest in 1969, going on to lead Argentina’s Jesuit province. In 1985, his doctoral studies brought him to a seminary in Frankfurt, which is why he now speaks German. In 1998, Pope John Paul II named him archbishop of Buenos Aires, and in 2005 he became the head of Argentina’s bishops’ conference. He enjoys cooking, opera, Greek classics, Shakespeare, Dostoyevsky and swimming.
He is known as a moderate and open theologian. Conservatives prize his role as a Jesuit, in addition to his church work with the poor and in developing countries. Bergoglio is an intellectual, but also a charismatic ascetic. He is well-read but grounded, well-travelled but deeply rooted to his home.
Far from being a theorist, he ventures out into the favelas to visit the people. He seldom seeks a large audience, but when he does, it’s because he has something to say. His main concerns are globalization and the divide between rich and poor. “The unjust distribution of goods persists, creating a situation of social sin that cries out to heaven and limits the possibilities of a fuller life for so many of our brothers,” he reportedly told a gathering of Latin American bishops in 2007.
Conservative on Sexual Issues
Francis is conservative on questions related to sexual morals. He opposes abortion, gay marriage and contraception. In 2010 he got into a dispute with Argentina’s President Cristina Fernández de Kirchner. The then-archbishop said that the adoption of children by gay couples would be child discrimination. The president said Bergoglio’s statements were reminiscent of the “medieval times and the Inquisition.”
On Catholic holy days, Bergoglio visited hospitals and prisons and washed the feet of patients and inmates. He stood up for those infected with HIV and for the baptism of children born out-of-wedlock, two stances that carried a lot of weight in a staunchly Catholic country like Argentina. In 2012 he criticized priests who refused to perform such baptisms as exhibiting a “hypocritical neo-clericalism.” Bergoglio is considered to be close to the conservative and socially engaged movement Communion and Liberation.
“We have to avoid the spiritual sickness of a self-referential church,” Bergoglio said recently, according to the National Catholic Reporter. “It’s true that when you get out into the street, as happens to every man and woman, there can be accidents. However, if the church remains closed in on itself, self-referential, it gets old. Between a church that suffers accidents in the street, and a church that’s sick because it’s self-referential, I have no doubts about preferring the former.”
Jorge Mario Bergoglio of Argentina was elected in a surprise choice to be the new leader of the troubled Roman Catholic Church on Wednesday, taking the name Francis I and becoming the first non-European pontiff in nearly 1,300 years.
Pope Francis, 76, appeared on the central balcony of St. Peter’s Basilica just over an hour after white smoke poured from a chimney on the roof of the Sistine Chapel to signal 115 cardinal electors had chosen him to lead the world’s 1.2 billion Roman Catholics.
“Pray for me,” the new pontiff, dressed in the white robes of a pope for the first time, urged a crowd of tens of thousands of people waiting in the square below.
The choice of Bergoglio, who is the first Latin American and first Jesuit pope, was announced by French cardinal Jean-Louis Tauran with the Latin words “Habemus Papam” (“We have a pope.”)
Francis has became the 266th pontiff in the Church’s 2,000-year history at a time of great crisis, with the church under fire over a child sex abuse scandal and torn by infighting in the Vatican bureaucracy.
Although a conservative theologically, Francis is known for his concern for the poor and is expected to bring a radical change of style to the Church leadership, indicated by his choice for the first time of the name of St Francis of Assisi, who died in 1226 after living a life of poverty and simplicity.
He immediately showed the difference from his predecessor Benedict, an aloof theologian, with a gesture of humility, asking the waiting crowd to bless him before he blessed them.
Bergoglio shunned the papal limousine after his appearance on the balcony and chose to take a shuttle bus with other cardinals back to the Vatican residence where they are staying, for an evening meal.
Bergoglio is known as a humble man who leads an austere and sober life without ostentation, travelling by public transport and living in a small apartment outside Buenos Aires.
He is willing to challenge powerful interests and is deeply concerned about the social inequalities in Argentina and elsewhere in Latin America. He has had a sometimes difficult relationship with President Cristina Fernandez and her late husband and predecessor Nestor Kirchner.
Francis has spoken out strongly against gay marriage, denouncing it in 2010 as “an attempt to destroy God’s plan”.
Jubilant Argentines poured into churches, some crying and praying, after the announcement at the Vatican. “This is a blessing for Argentina,” one woman shouted on a Buenos Aires street.
“I hope he changes all the luxury that exists in the Vatican, that he steers the church in a more humble direction, something closer to the gospel,” said Jorge Andres Lobato, a 73-year-old retired state prosecutor.
The election was enthusiastically welcomed elsewhere in Latin America too.
“We’re happy because we have a new pope and because the choice of a Latin American shows that the Church is opening, is now focused on the entire Church. It’s not just a church only focused on Europe,” said Leonardo Steiner, general secretary of the national conference of Brazilian bishops.
Francis was not among the small group of front runners identified before the election. The Jesuit order to which he belongs was founded in the 16th century to serve the pope. It is best known for its work in education and the intellectual prowess of its members.
The monks at the convent of St. Francis in Assisi were overjoyed at the election of Bergoglio and his decision to take the name Francis for a pontiff for the first time.
“St. Francis still points to the path of humility and evangelical simplicity,” said the abbot, Father Mauro Gambetti.
Italian theologian Massimo Faggioli told Reuters: “I don’t expect him to change on doctrine, but he is a more pastoral person. It seems that this pope will be more aware of what life is all about.”
Faggioli, a professor at the University of St. Thomas in Minneapolis, added: “He will have more room to make his message heard than Benedict did. The papacy needs to have an audience more open to listen to what the pope says. He is not an outsider. He didn’t present himself as a reformer with hatchet in hand.”
Bergoglio was born into a middle-class family of seven, his father an Italian immigrant railway worker and his mother a housewife.
Replacing Pope Benedict, who resigned last month, he overturned one of the main assumptions before the election, that the new pope would be relatively young.
Bergoglio is the oldest of most of the possible candidates and was barely mentioned in feverish speculation about the top contenders before the conclave.
He is the first non-European pope since Syrian-born Gregory III in the eighth century, and the third successive non-Italian pontiff.
The Vatican said his inaugural mass would be on March 19.
U.S. President Barack Obama said the election of Francis “speaks to the strength and vitality of a region that is increasingly shaping our world.”
“PRAY FOR BENEDICT”
In brief remarks from the balcony of St. Peter’s, Francis called on the faithful to pray for Benedict and said the Church was setting off on a “journey of fraternity, of love, of trust”.
It seemed the cardinal electors “went to the end of the world” to find him, he said.
The Vatican said Francis would visit Benedict soon at his temporary home in the summer papal residence outside Rome.
Thousands of people sheltering from heavy rain under a sea of umbrellas had occupied the square all day to await the decision and the crowd swelled as soon as the white smoke emerged.
They cheered wildly and raced towards the basilica as the smoke billowed from a narrow makeshift chimney and St Peter’s bells rang.
The tens of thousands in the square cheered even more loudly when Francis appeared, the first pontiff to take that name. “Viva il Papa (pope),” they chanted.
Front runners at the conclave had included Brazilian Odilo Scherer, and Italy’s Angelo Scola, who would have returned the papacy to traditional Italian hands after 35 years of the German Benedict XVI and Polish John Paul II.
The decision by cardinal electors sequestered in a secret conclave in the Sistine Chapel came sooner than many experts expected because there were several front runners before the vote to replace Pope Benedict.
The cardinals faced a thorny task in finding a leader capable of overcoming crises caused by priestly child abuse and a leak of secret papal documents that uncovered corruption and rivalry inside the Church government or Curia.
Francis will head a Church also shaken by rivalry from other churches, the advance of secularism, especially in its European heartland, and allegations of scandal at the Vatican bank.
The series of crises is thought to have contributed to Benedict’s decision to become the first pontiff in 600 years to abdicate.
RIVAL TO RATZINGER IN 2005
Bergoglio was a moderate rival candidate at the 2005 conclave to the conservative Cardinal Joseph Ratzinger, who went on to become Benedict.
Italian media say he impressed cardinals in pre-conclave meetings where they discussed the Church’s problems.
Reserved and humble, Francis does not fit the profile of an active preacher that many cardinals had previously said they were seeking. He studied chemistry before joining the priesthood nearly a decade after losing a lung to respiratory illness.
The secret conclave began on Tuesday night with a first ballot and four ballots were held on Wednesday. Francis obtained the required two thirds majority in the fifth ballot.
The previous four popes were all elected within two or three days.
In preparatory meetings before the conclave, the cardinals seemed divided between those who believe the new pontiff must be a strong manager to get the dysfunctional bureaucracy under control and others who are looking more for a proven pastoral figure to revitalize their faith across the globe.
Apart from Brazil’s Scherer and Italy’s Scola, a host of other candidates from numerous nations had also been mentioned as potential popes – including U.S. cardinals Timothy Dolan and Sean O’Malley, Canada’s Marc Ouellet and Argentina’s Leonardo Sandri.
But the front runners’ list never mentioned Bergoglio.
The Catholic Diocese of Bathery was established in 1978 by His Holiness Pope John Paul II and was formally inaugurated on2nd February 1979. By the grace of God, recently the diocese of Bathery was bifurcated and the new diocese of Puttur was erected by His Holiness Pope Benedict XVI. This was mainly due to the geographic vastness of the area. At present we have nearly 25,000 Malankara Catholic faithful in 102 parishes and mission stations in the diocese of Bathery. His Excellency Most Rev. Geevarghese Mar Divannasios is transferred to the diocese of Puttur and His Excellency Most Rev. Dr. Joseph Mar Thomas appointed as the new bishop of Bathery. The eparchy comprises of the district of Nilgiris of Tamilnadu State; Malappuram, Kozhikode, Kannur, Wayanad and Kasargod districts of Kerala State. The diocesan headquarters is situated in Sulthan Bathery in the district of Wayanad in Kerala.
A SHORT HISTORY OF THE DIOCESE OF BETHERY
The Malankara Catholic Eparchy of Bathery is the fruit of the missionary zeal and desire for the unity of the Church expressed by the committed laity, priests and prelates of the Syro-Malankara Church. In 1958, the Holy See extended the jurisdiction of the Eparchy of Tiruvalla further towards the North of Kerala and some districts of Karnataka and Tamilnadu. After the extension His Excellency late Zacharias Mar Athanasios sent priests to the new regions. These pioneers of Malabar mission began to work zealously among the Malankara faithful and they gave leadership for the Re-union movement and Evangelization. As a result parishes and mission centers were established in different places. In order to accelerate the re-union movement and evangelization, His Excecellency Most Rev. Zacharias Mar Athanasios requested the Holy See to bifurcate the Diocese of Thiruvalla and to erect a new Diocese with Sulthan Bathery as its headquarters. His Holiness Pope John Paul II erected the Eparchy of Bathery on 28th October 1978 and Rev. Dr. Cyril Malancheruvil was appointed as the first Bishop of Bathery.
His Excellency Most Rev. Cyril Mar Baselios officially took charge of the Eparchy of Bathery on 2nd Ferbruary 1979 and the new diocese was inaugurated during the solemn function held at St. Thomas Pro-Cathedral, Sulthan Bathery. There were arround 8500 Malankara Catholic faithful in 43 parishes and mission stations at the beginning of the diocese. The pastoral care of the community was entrusted to 18 diocesan priests and 2 priests from Bethany Ashram who was zealous and committed in the Apostolate. Bethany sisters and sisters of Deena Sevana Sabha also gave valuable services in different parts of the diocese. As a result, thousands of families and some priests from prominent families came into full communion of the Catholic Church. Within a short period of time, many parishes and mission stations were established in different parts of the Eparchy.
Most Rev. Cyril Mar Baselios gave great leadership for all the pastoral activities. The far-sighted vision of Mar Baselios led the Eparchy in the hights of its growth. The Apostolate of the Eparchy was organized under various departments. The faith formation of the children, youth, men and women were guaranteed by the Apostolate of Catechism, youth ministry, ‘Pithrusangam’ and ‘Mathrujyothis’. The Bible Apostolate Department takes initiative for the promotion of Bible studies and distribution of Bible among the faithful. Malankara Catholic Association is the official organization of the Malankara Catholic faithful for the Social involvement and leadership. The Eparchy also gave due importance to its social commitment, taking seriously the life situation of the people around. The Eparchy chalked out a social programme aimed at promoting the integral growth of men and Women. The Social Service Centre, named Shreyas, which is the official organ of the Eparchy for promoting Social justice and fellowship, is instituted in view of creating a more human and just society, based on Gospel values, through a scientific programme of mass education, mass mobilization and mass action. The Eparchy also started few educational institutions under the Corporate Educational Agency of the Eparchy to impart a value based education to the youth irrespective of caste and creed.
Msgr.Mathew Nedungatt and Msgr.Thomas Thannickakuzhy, Msgr. Thomas Charivupurayidom and Msgr. Eldho Puthenkandathil served the Eparchy as its Vicar Generals. The Diamond Jubilee of the Malankara Reunion Movement was celebrated in the Eparchy on 20, 21 September 1990 at Sulthan Bathery.
His Eminence Wladislao Cardinal Rubin, the former Prefect of the Congregation for the Oriental Churches visited the Eparchy on 9th January 1981 and inaugurated the Pastoral Council and Parish Senate in the Diocese.
The Eparchy of Bathery was blessed by the .visit of His Eminence Simon D. Cardinal Lourdusamy, the then Prefect of the Congregation for the Oriental Churches on 25 August 1987.
After 17 years of inspiring leadership in the Diocese, His Excellency Most Rev. Cyril Mar Baselios left for Trivandrum on 12 December 1995 as he was appointed Metropolitan Archbishop of Trivandrum and the Head of the Malankara Catholic Church. His Grace Cyril Mar Baselios took charge of the Church and of the Archdiocese of Trivandrum on 14 December 1995. From 14 December 1995 till 5 February 1997, the Eparchy was led by Rev. Msgr.ThomasThannickakuzhy as its Administrator. On 18 December 1996 His Holiness pope John Paul ll appointed Very Rev. Dr. Varghese Ottathengil, the then Rector of St.Mary’s Malankara Major Seminary, Trivandrum as the new Bishop of Bathery, Msgr.Varghese Ottathengil was consecrated as Bishop on 5 February 1997 at Mar Athanasios Nagar, Bathery by His Grace Cyril Mar Baselios, the Head of the Malankara Catholic Church.
Rev. Dr. lsaac Thottunkal was the Vicar general of the Eparchy from 1999 to 2001. Then he was appointed Apostolic Visitor for North America & Europe and Auxiliary Bishop of the Archieparchy of Trivandrum, on 18 June 2001. His Excellency Rt. Rev. Msgr. lsaac Mar Cleemis was consecrated as bishop on 15 August 2001 at St. Mary’s Malankara Catholic Church, Thirumoolapuram, Thiruvalla.
The Eparchy of Bathery celebrated its Silver Jubilee year from 28 October 2002 to 28 October 2003. The SilverJubilee celebrations began with the Holy Qurbono by His Grace Most Rev.Dr.Cyril Mar Baselios, the first Bishop of Bathery and with the solemn declaration of the Jubilee year by His Excellency Most Rev Dr.Geevarghese Mar Divannasios On 28 October at St.Thomas Cathedral, Bathery. The concluding celebration of the Jubilee year was held along with the 73rd Re-union celebration of the Malankara Catholic Church on 18 to 20′ September 2003.
During the past years, the Eparchy of the Bathery and its pastoral leadership was formly established in the different geographical area of the Eparchy. As a result many parishes and mission stations together with social, charitable and educational institutions were established to the Karnataka region of the Eparchy. A new Eparchy for the Karnataka region was a long cherished dream of the Malankara Catholic faithful in the region. This dream was fulfilled at the moment of the solemn declaration of the new Eparchy of Puttur on 25th January 2010.
The Eparchy of Bathery was bifurcated and the new Eparchy of Puttur was established by the Holy Episcopal synod of the Malankara Catholic Church. His Excellency Most Rev. Dr. Geevarghese Mar Divannasios was appointed as the first bishop of the Eparchy of Puttur. His Excellency Most Rev. Dr. Joseph Mar Thomas was appointed as the third Bishop of the Eparchy of Bathery. The enthronement of the new bishop was held on 13th April 2010. At present the Eparchy of Bathery compraise of the civil districts of Wayanad, Malapuram, Kozhikode, Kannur, Kasargode of Kerala State and Nilgiris of Tamil Nadu. The ecclessiastical districts of the Eparchy at present are Bathery,Pulpally, Nilgiris, Nilambur, Edakkara, Kozhikode, Mananthavady and Kannur.
There are 87 priests of the diocesan clergy, three priests from Bethany Ashram and one priest from the OCD congregation who render their dedicated service for the pastoral care of the community. Sisters from Bethany Congregation, Daughters of Mary, Deena Sevana Sabha, Holy Spirit Sisters, FMM Sisters, John the Baptist Sisters are also give their valuable service in the Eparchy.
Catholic Bishop’s House
Sulthan Bathery PO – 673 592
Ph: +91 4936 220207
Fax: +91 4936 221287
A Short History of CMI Congregation
The Congregation of Carmelites of Mary Immaculate (CMI) is the first indigenous religious congregation in the Catholic Church of India. Fr. Thomas Palackal, Fr. Thomas Porukara and Fr. Kuriakose Chavara of the Syro-Malabar Church of apostolic origin, who felt that “a lot of good had not been done due to the absence of a Thapasu Bhavanam (House of Discipline) and a Darsana Veedu (House of Vision)”, had the challenging vision of providing spiritual leadership and fostering unity and growth in the Kerala Church. With the permission of Bishop Maurelius Stabilini, the then Vicar Apostolic of Verapoly, they founded a religious house at Mannanam on 11 May 1831. Jacob Kanianthara who later became the first professed brother in the Congregation, cooperated with the founding fathers from the beginning. The name of the Congregation was ‘Servants of Mary Immaculate’.
Soon, some more priests and clerics joined the founding fathers and thus a small religious community took shape. On 8 December 1855, the religious Congregation was canonically approved and the first eleven fathers made their religious profession. Blessed Chavara, the only surviving founder, was appointed the first superior of the Congregation. Since, during the early period of the religious Congregation, the Vicars Apostolic of Verapoly were Carmelites, the congregation had come under the Carmelite influence; hence, the rules of the Carmelites with some modifications were given to them in 1855. In 1860, the community was affiliated to the Order of Carmelites Discalced with the name, ‘Third Order of the Carmelites Discalced’ (TOCD). The Constitutions were approved ad experimentum by the Apostolic See in 1885. In 1958, the name was changed to ‘Carmelites of Mary Immaculate’ (CMI). The Congregation was granted pontifical exemption in 1967.
From the very beginning, the religious life in the congregation was rooted in the Indian, Oriental and Carmelite spiritual traditions. Being contemplatives in action, the members engaged in such activities as the Church in Kerala was in need of at particular times. They preached retreats, conducted seminaries for the training of the local clergy, met the challenge of educating the youth and disseminating Christian literature, laboured for the propogation of the faith and for the reunion of separated brethren, undertook works of mercy and started charitable institutions.
The apostolate of the CMI Congregation gathered new dimension and momentum as mission areas were entrusted to it beyond the boundaries of Kerala. In 1962, Chanda became the first mission ordinariate of the Syro-Malabar Church and was entrusted to the Congregation. Since then, more mission dioceses and regions were erected in Central and North India. There are now four dioceses in North India and one in South India entrusted to the Congregation, viz., Chanda, Jagdalpur, Bijnor, Rajkot and Adilabad. These five dioceses are headed by CMI Bishops. This is indeed a milestone in the progress of the CMI missions and an abiding evidence of the recognition by the Apostolic See. Besides, many members are engaged in various kinds of apostolate in other parts of India and also in other countries.
The Prior General, assisted by four Councillors, is at the head of the administration; the Prior General’s House at Chavara Hills in Kochi is the headquarters of the Congregation. For the sake of administration, the Congregation is divided into 14 provinces, one region and 5 sub-regions. At present the Congregation has about 3000 members including 5 bishops, 1539 priests, 2 permanent deacons, 34 brothers and 1300 brothers in formation. More than half of the priests are working outside Kerala, of whom about 300 are doing pastoral services in 23 countries around the world.
Pope: Farewell discourse to College of Cardinals (full text)
(From Vatican Radio) “The Church is in the world but not of the world and it is a living body,” therefore it is not an institution designed and conceived according to pre-set plans, but of God. Wednesday’s audience is proof of this, it has shown the “awakening of the Church in souls”.
Below please find a Vatican Radio translation of the Holy Father’s words to the College of Cardinals Thursday morning:
Dear beloved brothers,
I welcome you all with great joy and cordially greet each one of you. I thank Cardinal Angelo Sodano, who as always, has been able to convey the sentiments of the College, Cor ad cor loquitur. Thank you, Your Eminence, from my heart.
And referring to the disciples of Emmaus, I would like to say to you all that it has also been a joy for me to walk with you over the years in light of the presence of the Risen Lord.
As I said yesterday, in front of thousands of people who filled St. Peter’s Square, your closeness, your advice, have been a great help to me in my ministry.
In these 8 years we have experienced in faith beautiful moments of radiant light in the Churches’ journey along with times when clouds have darkened the sky.
We have tried to serve Christ and his Church with deep and total love which is the soul of our ministry.
We have gifted hope that comes from Christ alone, and which alone can illuminate our path.
Together we can thank the Lord who has helped us grow in communion, to pray to together, to help you to continue to grow in this deep unity so that the College of Cardinals is like an orchestra, where diversity, an expression of the universal Church, always contributes to a superior harmony of concord.
I would like to leave you with a simple thought that is close to my heart, a thought on the Church, Her mystery, which is for all of us, we can say, the reason and the passion of our lives. I am helped by an expression of Romano Guardini’s, written in the year in which the Fathers of the Second Vatican Council approved the Constitution Lumen Gentium, his last with a personal dedication to me, so the words of this book are particularly dear to me .
Guardini says: “The Church is not an institution devised and built at table, but a living reality. She lives along the course of time by transforming Herself, like any living being, yet Her nature remains the same. At Her heart is Christ.”
This was our experience yesterday, I think, in the square.
We could see that the Church is a living body, animated by the Holy Spirit, and truly lives by the power of God, She is in the world but not of the world.
She is of God, of Christ, of the Spirit, as we saw yesterday.
This is why another eloquent expression of Guardini’s is also true: “The Church is awakening in souls.”
The Church lives, grows and awakens in those souls which like the Virgin Mary accept and conceive the Word of God by the power of the Holy Spirit. They offer to God their flesh and in their own poverty and humility become capable of giving birth to Christ in the world today.
Through the Church the mystery of the Incarnation remains present forever. Christ continues to walk through all times in all places. Let us remain united, dear brothers, to this mystery, in prayer, especially in daily Eucharist, and thus serve the Church and all humanity. This is our joy that no one can take from us.
Prior to bidding farewell to each of you personally, I want to tell you that I will continue to be close to you in prayer, especially in the next few days, so that you may all be fully docile to the action of the Holy Spirit in the election of the new Pope.
May the Lord show you what is willed by Him. And among you, among the College of Cardinals, there is also the future Pope, to whom, here to today, I already promise my unconditional reverence and obedience. For all this, with affection and gratitude, I cordially impart upon you my Apostolic Blessing.
Below please find a Vatican Radio translation of the farewell discourse by Cardinal Angelo Sodano, Dean of the College of Cardinals to Pope Benedict XVI.
With great trepidation the cardinals present in Rome gather around you today, once again to show their deep affection and express their heartfelt gratitude for your selfless witness of apostolic service, for the good of the Church of Christ and of all humanity.
Last Saturday, at the end of the Spiritual Exercises in the Vatican, you thanked your collaborators from the Roman Curia, with these moving words: My friends, I would like to thank all of you not only for this week but for the past eight years, during which you have carried with me, with great skill, affection, love and loyalty, the weight of the Petrine ministry.
Beloved and revered Successor of Peter, it is we who must thank you for the example you have given us in the past eight years of Pontificate.
On 19 April 2005 you joined the long line of successors of the Apostle Peter, and today, 28 February 2013, you are about to leave us, as we wait for the helm of the Barque of Peter to pass into other hands.
Thus the apostolic succession continues, which the Lord promised His Holy Church, until the voice of the Angel of the Apocalypse is heard proclaim on earth : “Tempus non erit amplius … consummabitur mysterium Dei” (Ap 10, 6-7) “there is no longer time: the mystery of God is finished.”
So ends the history of the Church, together with the history of the world, with the advent of a new heaven and a new earth.
Holy Father, with deep love we have tried to accompany you on your journey, reliving the experience of the disciples of Emmaus who, after walking with Jesus for a good stretch of road, said to one another: “Were not our hearts burning [within us] while he spoke to us on the way?” (Luke 24:32).
Yes, Holy Father, know that our hearts burned too as we walked with you in the past eight years. Today we want to once again express our gratitude.
Together we repeat a typical expression of your dear native land “Vergelt’s Gott” — God reward you!
Full text of Pope’s February 11th Declaration to the College of Cardinals
I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.
Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.
From the Vatican, 10 February 2013
BENEDICTUS PP XVI
Pope Benedict XVI announces resignation
I have lacked this strength these past months and I have been obliged to admit my incapacity to properly govern the ministry confided to me, the Pope said.
Pope Benedict XVI, in a historic speech pronounced at the Vatican on Monday said he had decided to resign. This is the first time a Pope has decided to step down in 600 years. He said he was resigning in “full freedom” and would devote the rest of his life to prayer. The Pope said he no longer had “the strength of body or mind” to “fully serve the Petrine Ministry.
Pope Benedict XVI, formerly known as Cardinal Joseph Aloisius Ratzinger before he assumed Pontifical office on 19 April 2005, made the declaration in Latin, during a consistory in the Vatican.
The Holy See’s spokesperson, Father Federico Lombardi said the resignation would go into effect at the end of the month. “The Pope has announced he will give up his ministry at 8 pm on the 28th of February. That is when the period known as “sede vacante” or the Empty Chair will commence”. The next Pope will be elected before Easter which this year falls on March 31. The voting could well begin during Holy Week which begins on March 24.
In his speech, later relayed by Vatican Radio, the 85-year-old Pontiff explained that he had decided to step down “after having examined my conscience before God several times. I am convinced that my strength, given my advanced age, no longer allows me to fully exercise my ministry. In the present world, prey to constant change, the vigour of mind and body are also necessary to navigate Saint Peter’s boat and advance the Faith. I have lacked this strength these past months and I have been obliged to admit my incapacity to properly govern the ministry confided to me.”
Shock waves rippled across the world at this completely surprising, unexpected and unprecedented announcement. Believers flocked to the Vatican and to churches and cathedrals in most major cities in Europe. At the Notre Dame cathedral in Paris many faithful Catholics openly wept.
The Pope has been a figure of controversy for his extremely orthodox views and for the cover up of several sex abuse scandals by priests of the Catholic faith. One of his harshest critics, the Swiss Cardinal Hans Kung, said he hoped the outgoing Pope will not attempt to influence the choice of his successor. “During his time in office he has ordained so many conservative cardinals, that amongst them is hardly a single person to be found who could lead the church out of its multifaceted crisis,” Cardinal Kung said.
Pope Benedict XVI is the first German to be elected Pope since the eleventh century. On 16 April he will turn 86. Born to a modest and deeply Catholic Bavarian family, he entered the seminary in 1939, the year he joined Hitler’s youth movement – obligatory at the time. Known to be an eminent theologian, he was Archbishop of Munich and Freising in Germany’s most wealthy and eminently Catholic Bavaria from 1977 to 1981. Pope John Paul II called him to Rome to head the Congregation of the Doctrine of the Faith. His conservative views had earned him the nickname of “Pope John Paul II’s Rotweiler”.
Homily on Priesthood by Fr Sebastian Polethara MCBS, on the occasion of the First Holy Eucharistic Celebration of Fr Thomas Thaiparambil MCBS at St Alphonsa Church, Madhuravely, belongs to the Eparchy of Pala.
Avenge or Forgive?
If someone hurts me should I forgive or take revenge? Some might say it depends on the nature of hurt. I strongly feel I must not even think of revenge let alone do something to that effect whatever the nature of the hurt. There are cases that need corrective measures or punishment – not revenge. Even in such cases the punishment must not be carried out by me. It must be decided and carried out by the judiciary. All I must do is file a suit. Even that must be done without any thought of vengeance but out of consideration for the good of the individual and of the society.
A better alternative than approaching the judiciary in most cases will be to forgive the offender from my heart and pray for him that he may change and become a better person. This can have a great effect on the offender causing conversion.
“Love your enemies and pray for those who persecute you.” Jesus
“Am I not conquering my enemies when I make them my friends?” Lincoln
CELEBRATION OF THE YEAR OF FAITH
AND RELIGIOUS RENEWAL PROGRAM IN M. C. B. S.
MCBS EUCHARISTIC APOSTOLATE
ALUVA -683 112
MCBS GENERALATE, ALUVA
Dear Rev. Fathers,
In the Acts of the Apostles we read that God has opened the door of faith for the early Church. But did you know that God has opened the door of faith for each one us and he invites us to step through the threshold into a deeper relationship with him. With his Apostolic Letter of October 11, 2011, “Porta Fidei, Pope Benedict XVI declared that a “Year of Faith” will begin on October 11, 2012 and conclude on November 24, 2013. October 11, 2012, the first day of the Year of Faith, was the fiftieth anniversary of the opening of the Second Vatican Council and also the twentieth anniversary of the Catechism of the Catholic Church. During the Year of Faith, Catholics are asked to study and reflect on the documents of Vatican II and the Catechism so that they may deepen their knowledge of the faith. The upcoming Year of Faith is a “summons to an authentic and renewed conversion to the Lord, the One Saviour of the world” (Porta Fidei 6). In other words, the Year of Faith is an opportunity for Catholics to experience a conversion – to turn back to Jesus and enter into a deeper relationship with him. The “door of faith” is opened at one’s baptism, but during this year Catholics are called to open it again, walk through it and rediscover and renew their relationship with Christ and his Church.
In connection with the year of Faith MCBS Eucharistic Apostolate is privileged to organize a renewal program for our members. It is the fine opportunity to renew our religious commitment basing on the study, reflection, and discussions on the official teachings of the Catholic Church on Religious life, namely Catechism of the Catholic Church Nos. 871-945, Perfectae Caritatis, Redemtionis Donum, Vita Consecrata and other homilies of Popes. It was also one of the decisions of the 18th special General Synaxis (No.8) to organize renewal programs as part of our ongoing formation. So we humbly request you to co-operate, participate and take the best advantage of this renewal program. As we cannot conduct a new evangelisation without new evangelizers let us earnestly be prepared for the New Evangelization.
Yours Fraternally in the Eucharistic Lord
Frs. Jacob Naluparayil, George Theendapara & Jose Thundathil
Councillors for the Eucharistic Apostolate
MCBS GENERALATE. ALUVA
As all of you know the Holy Father Benedict XVI has declared the Year of Faith on 11th October 2012 which will be concluded on 24th November 2013. In preparation to this great event He has promulgated an apostolic letter under the title Porta Fidei explaining the aim of the Year of Faith and how we shall implement it in our life. The Bishops’ Synod to be held in October 2012 in Rome shall studied and discussed the New Evangelization. All these attempts aim at the renewal of the Church. All feel that there is an urgent need of an Aggiornamento – an updating of the Church with its contents. Since the Religious Life is the vital part of the Church, the renewal of the Church necessarily implies renewal of the Religious Life
The KCBC has also given norms for putting into practice in our context the guidelines given by Rome. There are nine action plans given by the KCBC to be adopted in the communities of consecrated people. We have to study them and bring them into action.
In His apostolic letter Porta Fidei Pope Benedict XVI writes: “One thing that will be of decisive importance in this Year is retracing the history of our Faith, marked as it is by the unfathomable mystery of the interweaving of holiness and sin. … By Faith, men and women have consecrated their lives to Christ, leaving all things behind so as to live obedience, poverty and chastity with Gospel simplicity, concrete signs of waiting for the Lord who comes without delay” (# 13) By this the Pope reminds us of the urgent need of renewal and revival of Religious life. Since faith is the source and constant stimulation of our religious consecration, strengthening of faith means the resurgence of our commitment.
Besides, our previous General Synaxis has earnestly recommended a renewal course in the whole Congregation which will help the members to revive the commitment they have made in religious profession. Imbibing inspiration from all these authentic sources the General Council has decided to conduct in this Year of Faith a renewal course for all the members of the Congregation. The members are divided into five groups according to their age. The department of Eucharistic Apostolate, headed by Rev.Fr.Jose Thundathil is entrusted to organize the course. He will inform you in time the details of the course.
My dear Fathers, I cordially invite each one of you to co-operate with the programme and participate actively in the course to which you are assigned. Consider it as a religious obligation. I am sure that this course will bring more life and vigor to our Congregation.
Fraternally Yours in the Eucharistic Lord,
Fr.George Kizhakkemury mcbs
EMMAUS PROVINCIAL HOUSE, KOTTAYAM
Dear Reverend Fathers/ Brothers,
It gives me real joy to join you in thanking and glorifying God for the great and benevolent love He has showered on the Missionary Congregation of the Blessed Sacrament (MCBS) since its very conception. As we are on the threshold of Year of Faith let us acknowledge the commitment, courage and dedication of our Founding Fathers Very Rev Fr Mathew Alakkalam and Very Rev Fr Joseph Paredom and our forfathers. Let us appreciate their resolute faith, unwavering determination and unmatched self-sacrifice for the causes of the Universal Church particularly of the Syro Malabar Church.
The Year of Faith summons us to an authentic and renewed conversion to the Lord, the One Savior of the world (Porta Fidei 6). Its an opportunity to experience a conversion – a return to Jesus and enter into a deeper friendly relationship with him. The Holy Father has described this conversion as opening the “door of faith” (Acts 14:27). The “door of faith” is opened at one’s baptism, but during this year we are called to open it again, walk through it and rediscover and renew our relationship with Christ and His Church.
Year of Faith is closely associated with the New Evangelization recently launched by Pope Benedict XVI. It is a call to deepen our own faith, have confidence in the Gospel, and possess a willingness to share the Gospel. The New Evangelization is first and foremost a personal encounter with Jesus Christ; it is an invitation to deepen our relationship with Christ. It is also a call to share our faith with others. In the same the Year of Faith also calls religious to conversion in order to deepen our relationship with Christ and to share it with others.
The story of MCBS is the history of being witness to the Word of God. Our commitment to the Word is praiseworthy. A religious congregation like MCBS certainly exists to serve and love people of God, to nurture them, motivate them, fit them morally and spiritually and above all to have an optimistic attitude towards life and its challenges. I am sure that the renewal programmes anchored by MCBS Eucharstic Apostolate Team in the Year of Faith for our members will provide ample opportunity to renew and strengthen our religious commitment. I wish and pray that all the MCBS members translate their dream in to reality, in their various fields of apostolates. “What the world is in particular need of today,” Benedict XVI wrote, “is the credible witness of people enlightened in mind and heart by the word of the Lord”
I extend my heartiest congratulations and appreciation to Rev Dr Jose Thundathil, the General Councilor, Rev Dr Jacob Naluparayil and Rev Fr George Theendappara, the Provincial Councilors for Eucharistic Apostolate, and all the members of Eucharistic Apostolate team. It is my fervent hope and prayer that the Good Lord will continue to guard, guide and sustain us to grow from strength to strength to His glory.
With prayerful regards, yours in Eucharistic Lord,
Fr Francis Kodiyan MCBS
Emmaus Provincial Superior
ZION PROVINCIAL HOUSE, KOZHIKOD
Precious Brother Priests
Prayerful greetings from our Zion.
As we know, every fiber of our being is having tremendous ‘Mission Spirit’. That is why we earnestly wanted to reach the four corners of this planet to sow the seeds of THE WORD.
At the same time we are to make a thorough examination of conscience about our faith life in particular and the faith life of the people whom we serve, in general. Let us humbly acknowledge the truth and fact that we are not up to the expectation of Jesus in this regard. What we are to do is just meditate upon: Luke 22, 31-33, and do the needful.
This is the opportune time to serve the purpose as Pope Benedict XVI declared ‘ Year of Faith’, that truly focus on genuine and radical introspection upon the faith life of each one of us. Let us pray, think and work together with our Leader to regain and reinstate our solid faith life through our whole hearted support and cooperation in the programs headed by the Eucharistic Apostolate of our Congregation.
Fraternally yours in the Eucharistic Lord
Fr Jose Mulangattil
MCBS Zion Province.
VENUE : MCBS GENERALATE
DATE : 24,25 JANUARY 2013
- Arackal Mathew
- Arackal Sebastian
- Ayyampally Alex
- Ayyampally George
- Chittilappilly Inasoo
- Edayal Thomas
- Elavanal Zacharias (Batch Leader)
- Kadukanmackal Joseph
- Kalapura Antony
- Karathuruth Joseph
- Karimtholil George
- Karott Philip
- Kizhakkemury George
- Kizhakkemury Mathew
- Kizhakkethalackal Emmanuel
- Kizhakkethalackal Eppachen
- Konickal Joseph
- Konukunnel Sebastian
- Kottayarikil Cyriac
- Kuttickal George
- Kuttiyanil George
- Madathikandam Joseph
- Maleparambil Joseph
- Maliyil George
- Manampurath Jacob
- Mattam George
- Moloparambil Abraham
- Mulangattil Joseph
- Nadackal Augustine
- Palakkattukunnel Joseph
- Parackal Joy
- Paremackal Joseph
- Pathiyamoola Jose (Batch Leader)
- Pattery Thomas
- Peedikaparambil Jose
- Pooppallil Joseph
- Poovathumkal Sebastian
- Puthenpurayil John
- Puthiyidath Joseph
- Thekkekuttu Cyriac
- Therukattil George
- Valliyamthadathil Joseph
- Vallomkunnel Joy
- Vattapara Thomas
- Vellanickal Sebastian
- Vengasseril Xavier
VENUE : MCBS EMMAUS PROVINCIAL HOUSE
DATE : 21,22 FEBRUARY 2013
- Alavelil Varghese
- Akkanath Jacob
- Anthyamkulam Joseph
- Chencheril Mathew
- Kaipayil Joseph
- Kannamplackal George
- Karikunnel Vincent
- Karimankal James
- Kariyilakulam Tomy
- Kochukaniyamparambil Isaac
- Kochupurayil Abraham
- Kodiyan Francis
- Kozhimala Thomas
- Kunnumpuram Xavier
- Kuttickal Antony
- Meempuzha Kuriakose
- Meledath James
- Moonjely Kuriakose
- Morely Francis
- Mukaleparambil Kuriakose
- Mundattu Dominic
- Naduvilekunnekatt Thomas
- Naluparayil Jacob
- Olickal Mathew
- Paikkatt Augustine
- Painadath Jose George
- Plathottathil Thomas
- Plathottathil Tomy
- Puliyurumbil Mathew
- Punnassery Augustine
- Thadathil Thomas
- Thayil Varghese
- Theendappara George
- Thottankara Thomas
- Thundathil Jose
- Vallikattukuzhy George (Batch Leader)
- Valiyaparambil Cyriac
- Vadakkeputhenpura Mathew
- Vandanath Antony
- Vazhappally George
- Vettukattil Thomas (Batch Leader)
VENUE : MCBS GENERALATE
DATE : 14,15 MARCH 2013
- Chennakkattukunnel Sebastian
- Cheruvamkalayil Kurian
- Chiramel Simon
- Chunayanmackal Alex
- Edamannel George (Batch Leader)
- Edapparackal Jose
- Elavathinkal Sebastian
- Elavumkal Joseph
- Kaithamattathil Mathew
- Kalapurackal Devasia
- Kallirikumkalayil Joseph
- Kanipallil Stephen
- Kanjiramparayil Thomas
- Karisseril Mathew
- Kochanichuvattil Joseph
- Koonathan Joseph
- Kumblanickal Joseph
- Kuzhikkattumyalil Jose George
- Madathiparambil Mathew
- Malamackal Cyril
- Maniyampara Joseph
- Manjaly John
- Mavelil John
- Muttamthottil Sebastian (Batch Leader)
- Nattuvazhiparambil Joseph
- Orapuzhickal Michael
- Pallath Thomas
- Parathottil Thomas
- Paruvanmoottil Varghese
- Pathiparambil Joseph
- Payyappallil Mathews
- Peedikackal George
- Peringalloor Sebastian
- Perumbattiikunnel Thomas
- Podippara Varghese
- Pulichumackal James
- Pullukalayil Abraham
- Puramchirayil Varghese
- Puthuparambil Joseph
- Thannickal Sebastian
- Thekkanal Xavier
- Thekkath Mathew
- Thuruthiyil Sebastian
- Valloppallil Mathew
- Varekkalam Joseph
- Vattakeril John
VENUE : JEEVALAYA, BANGALORE.
DATE : 11,12 APRIL 2013
- Areekkattu Paul
- Attickal George
- Chelakunnel Joseph
- Edakkarott Augustine
- Elamplackal Dominic
- Ittiyappara Francis
- Kalarithara Varghese
- Kallarackal Abraham
- Kallupalam Joseph
- Kandavanathil John
- Kattoor George (Batch Leader)
- Kochuchira James
- Kolattukudy Varghese
- Koonananickal Joseph
- Kottupallil Thomas
- Kulakkottu Varghese
- Kunnathett Thomas
- Makkiyil Devasia
- Manickathukunnel Philip
- Mathoor Chacko
- Melukunnel Joseph
- Mundunadackal George
- Mylackal Stephen
- Naduviledath Thomas
- Nalukandathil Francis
- Njondimackal Martin
- Palathinkal Sebastian
- Pandiyamackal Joseph
- Pathiyaparambil Joseph
- Plathottathil Mathew
- Polethara Sebastin
- Pootharayil Sebastian
- Pulimoottil Kuriakose
- Punnakkalayil Cyriac
- Puthenchira Joseph
- Puthettupadavil John
- Thoonatt George
- Thottathil John
- Valikulath Sebastian
- Vathapallil Michael (Batch Leader)
- Vattamattathil Martin
- Venatt Kuriakose
- Vettarumuriyil John
VENUE : SANATHANA, THAMARASSERY
DATE : 23,24 MAY 2013
- Cheeramvelil Cherian
- Chekkathadathil Joseph
- Chellamtharayil Xavier
- Cherukattikalayil George
- Choorapoikayil Pius
- Chundelikattil Sebastian
- Edathinal Joseph
- Elakkadunaluparayil Martin
- Idimuzhithadathil Devasia
- Kadamthodu Mathew
- Kaduvannoor George
- Kalambukatt Mathew Joseph
- Kanjoothara Jose Anto
- Kochuparambil Joseph
- Koottakara Abraham
- Kottarathil Varghese
- Kottayil Nixon George
- Kudiyiruppil George
- Kureekombil Joseph
- Kuttarappallil Joseph
- Kuttentharappel James
- Kuzhivelithadathil John
- Kuzhiyadichira Thomas
- Madathikandathl Antony
- Mangalathil Mathew
- Manickathan Joseph
- Muttath Alex
- Njavarivaditharayil Joseph
- Olamkannel Joseph
- Palackal Abraham
- Paliyathil Chacko
- Palolil Thomas
- Panackachalil Varghese
- Panathara Varghese (Batch Leader)
- Parathanath John
- Paravakkadu Joseph
- Plakuzhiyil Joseph
- Polackal Jose
- Ponnadampackal Joseph
- Puthiyidathu Mathew
- Puthumana Thomas
- Thaipparambil Thomas
- Vathalloor Joseph
- Vavolil Joseph
- Vazheeparambil Joseph
- Vellaringatt Joseph (Batch Leader)
THEMES AND THE RESOURCE PERSONS FOR THE
CLASSES I, II
CONCECRETED LIFE IN THE CATHOLIC CHURCH. (Nature and relevance of consecrated life, its Scriptural and theological aspects. Why does a Christian choose the religious life? Is religious life a superior way of Christian life? Chapter VI of Lumen gentium and the decree Perfectae caritatis imply a higher excellence when they refer to the “special” nature of this life (Lg 44; Pc 1), when they use comparatives in stating that religious are “more intimately consecrated” to Christ and enjoy a union with the Church by “firmer and steadier bonds” (Lg 44), and when they emphasize the “unique” eschatological sign value of the religious state (Lg 44; Pc 1). Rev. Dr. Francis Kodiyan mcbs
CLASSES III, IV
CATHOLIC PRIESTHOOD (Official teachings of Catholic Church on Priesthood, priestly identity. “Priests by sacred ordination and mission which they receive from the bishops are promoted to the service of Christ the Teacher, Priest and King. They share in his ministry, a ministry whereby the Church here on earth is unceasingly built up into the People of God, the Body of Christ and the Temple of the Holy Spirit. Therefore, in order that their ministry be carried on more effectively and their lives be better provided for, in pastoral and human circumstances which very often change…” (Presbyterorum Ordinis).
Rev. Dr. Mathew Olickal mcbs
NEW EVANGELIZATION The new evangelization is not a program; the mission of the Church is not a program. Our faith is a way of life. The mission entrusted to the apostles and to the whole Church is bold, specific, and deliberate, to teach and baptize all nations. The new evangelization requires new evangelizers. Evangelization will always contain as the foundation, centre and, at the same time, the summit of its dynamics. A clear proclamation that, in Jesus Christ salvation is offered to all men, as a gift of God’s grace and mercy.
Rev. Dr. George Koilparambil
FAITH OF JESUS AND THE TRUST OF THE DISCIPLES. The faith lived and demonstrated by the Jesus of the Gospels is the basic foundation of the disciple’s faith. Jesus passionately engaged to cultivate in his disciples His own trusting faith in the Father. These being the fundamental constituents of Christian faith, i.e., the faith of every Christian, it is all the more so for us religious, who seek perfection of baptismal consecration. Anyone who undergoes such a faith formation is automatically oriented towards the proclamation of the gospel, or evangelization. How can a religious belonging to the MCBS, advance in his faith formation each day, in the context of the ministry he has undertaken? How can he discover innovative ways and means of evangelization within the charism and the context of MCBS ministries?
Rev. Dr. Jacob Naluparayil mcbs
CLASSES VII, VIII
MCBS CONSECRATION (Nature, Charism and Challenges of MCBS Vocation, the founding Fathers of the Congregation have entrusted to its members, as their spiritual heritage, a religious life marked by love and single minded devotion to the Eucharistic Lord and missionary vitality. Its charism is to live and proclaim the Eucharistic mystery that is celebrated, to gather the children of God around the alter, to ‘praise God in the midst of His church, to take part in the sacrifice and to eat the Lord’s supper’ (SC 10) and up hold the real presence of the Lord in the Blessed Sacrament. The members try to obtain this through their dedicated life and various apostolates (Constitution No.8).
Rev. Fr. Jose Peedikaparambil mcbs
TIME TABLE FOR THE RENEWAL COURSE
09.30 INAUGURATION and CLASS I
10.30 Tea break
11.00 CLASS II and DISCUSSION
12.20 Examination of Conscience
12.30 Lunch, Rest
03.00 CLASS III
06.00 CLASS IV and DISCUSSION
07.15 HOLY HOUR, Supper
09.00 SAT SANG, Night prayers, To Bed
06.00 Morning Prayers, Meditation and Holy Mass
08.00 Break Fast
09.30 CLASS V
10.30 Tea break
11.00 CLASS VI and DISCUSSION
12.20 Examination of Conscience
12.30 Lunch, Rest
02.00 CLASS VII
03.15 CLASS VIII and DISCUSSION
04.30 Coffee, Departure
Very Rev. Fr. George Kizhakkemury (Chairman)
Very Rev. Fr. Francis Kodiyan ( “ )
Very Rev. Fr. Joseph Mulangattil ( “ )
Rev. Fr. Jose Thundathil (Coordinator)
Rev. Fr. Jacob Naluparayil ( “ )
Rev. Fr. George Theendapara ( “ )
Rev. Fr. Issac Kochukaniyamparambil
Rev. Fr. Thomas Kanjiramparayil
Rev. Fr. John Vattakkeril
Rev. Fr. Kuriakose Venatt
Rev. Fr. Pius Choorapoikayil
Rev. Fr. Joseph Vazheeparambil
Rev. Fr. Zacarias Elavanal (First Batch Leader)
Rev. Fr. Jose Pathiyamoola (First Batch Leader)
Rev. Fr. George Vallikattukuzhiyil (Second Batch Leader)
Rev. Fr. Thomas Vettukattil (Second Batch Leader)
Rev. Fr. Sebastian Muttamthottil (Third Batch Leader)
Rev. Fr. George Edamannel (Third Batch Leader)
Rev. Fr. Michael Vathapallil (Forth Batch Leader)
Rev. Fr. George Kattoor (Forth Batch Leader)
Rev. Fr. Joseph Vellaringatt (Fifth Batch Leader)
Rev. Fr. Varghese Panathara (Fifth Batch Leader)
CELEBRATION OF THE YEAR OF FAITH IN MCBS (In Word Document Format)
Here is the Malayalam translation of the Message of Holy Father Pope Benedict XVI on 21 World Day of the Sick. Universal Church celebrates the World Day of the Sick on 2013 February 11th, the liturgical memorial of Our Lady of Lourdes. I would be wonderful if we could instruct our faithful to pray for the health workers as well as the health ministry of the Church.